Monthly Archives: March 2013

Laruelle’s “Fragments of an Anti-Guattari”

[This may be cited as Laruelle, F.; Wolfe, C. (trans.). (1993). “Fragments of an Anti-Guattari.” Long News in the Short Century 4, pp. 158-164. Retrieved from linguisticcapital.wordpress.com/2013/03/13/laruelles-fragments-of-an-anti-guattari.

The following is reproduced with permission. A pdf version is available here.]

1.1   It was the Post-Modern times
        Unlimited becoming-cinema
        Image-debris in a state of fixed surview
        Thinkers were then producing the Real
        A bachelor philosopher a bachelor analyst
        A dyad of bachelors was inventing
        The reversibility of desire and the concept
        The “D-G” desiring-machine
        Consider the following diagram

laruelle AG diagram

1.2    About-face inversion of the Greek horizon
        Great Desirers they went down to the Heraclitus stream
        Bathed once-for-two in the same flux
        Foreswearing the One-logos of the hospital-schizos – The Sensible
        In the Collective-logos of schizo-processes – The Senseless
               “The right to madness, superhuman right of the human”
               “Take into consideration desire in its entirety”
               “A thousand Oedipuses do not make one incest”
               “The Same is the Desired and the Desiring—by one machine more or less”
               “The stream is the self-production of the stream”

“Heraclitus! Heraclitus!
Only one ‘flash’ can set fire to a thousand plateaus”

“Emblem of necessity
Supreme constellation of Desire
Eternal Yes of Desire
Forever I shall be your Yes”

         Thus they spoke of the eternal and cunning speeches
         Tautologies linking past and future
         New theory of indiscernables – the concept as bridge

1.3    Transcendental cartographers of the thousand eternities of Being
         To the proximity constellations Mythos and Logos
         Their extinction has not yet reached us –
         They have added shining-obscure
         The so-called “Chaos” constellation
         A stream of neighbouring stars
         “Chaosmos”, “Chaosmosis”, “Chaology”, “chaosmology”
         And the most recent “Ecology-of-Chaos” also known as “Echaology”

         – Its birth has not yet been announced

1.4    A philosopher – an analyst up to one auto-position
         An analyst – a philosopher up to one unconscious
         Reversible up to an “up to an X”
         Naming their common non-sense “Desire”
         The archaic originary One-Two of “desiring Desire”
         Oh mythology which never ceases to bring back
         The D(i)eux [D(y)ei] of grammar

1.5    We have loved these transcendental tautologies
         Stretched out like a temple over our heads
         Worlding World/nullifying Nothingness/speaking Speech/desiring Desire
         Merry-go-round spun around by a Leibnizian ritournelle

“The philosopher, turning, so to speak, the general system of these tautologies that he deems suitable to be produced to manifest his thought, from side to side and in all ways, and looking over all the facets of this ‘fourfold’ in all possible ways, since there is no relation which escapes his omniscience; the result of each view of this system, as seen from a certain place up to a turn, is a philosophy which expresses this total, if the philosopher deems it suitable to render the thought effective and to produce this philosophy.” From which 12 founding statements [follow]: “take into consideration
                the nullifying world
                the speaking world
                the desiring world
                the worldifying nothingness
                the speaking nothingness
                the desiring nothingness
                the worldifying speech
                the nullifying speech
                the desiring speech
                the worldifying desire
                the nullifying desire
                the speaking desire … in its entirety
        For 12 new philosophers among the thousand
        Coming up from the bottom of the Future

.

2.1   I call “One (of) desire” desire as One rather than One as desire

        Consider the One (of) desire

(up to a point, more or less, up to a being more or less, not
   approximating “as close as X”, not on the basis of any
      desire, before it disjoins itself into desired and desiring,
          and blends in the concept and the unconscious)

        … What is called thinking?

2.2   I call “Desiring desire” the doublet which opens analysis
        and the difference which implodes it in super-analysis

Either it desires itself
Inverts reverts itself into super-analysis
Big with a thousand desired-desiring amphibologies

Either it ceases in the One (of) desire to desire itself
Emerges to its own manifestation
As three states (of) desire
Categories of a non-analysis

           – The One (of) desire
                       – or the Desired-without-desire
                               – the order of the real
           – The Being (of) desire
                       – or the Desirings which are [the] multitude
                                                                                of desire-thinking
                               – the order of the symbolic
           – The Entity (of) desire
                       – or desiring Desire
                               – the order of the imaginary

2.3   I call “One (of) desire” or Desired the Enjoyed (of) jouissance

The One (of) jouissance rather than the jouissance of the One
That which in desire is enjoyed from both ends
That to which desire does not give its share
That part of desire which appears to desire alone
Its absolutely un-desirable and just so desired phenomenon

The Enjoyed suspended in its own immanence
What begins and completes itself with no circle
Begins there without departing from it
Completes itself there without return

Deserted without desire
Too simple the desert is not rare

Desired, absolute past of desire
Enjoyed, absolute past of enjoyment
As the Lived
Precedes the living the Affected
Affection the Enjoyed
Jouissance
Solitude of closed eyes before
The confinement of solitude

Reduced form enjoyment spark of desire
The Ir-reduced of the Enjoyed, the intense Extinguished of the Desired
Are a mystical razor
An ante-essential rather than supra-essential state

2.4   If as Desirings it is still possible to say of desire that it desires
        Being (of) desire
        It is suspended in-
        Desired
        The Desirings remain

I call Desirings the multitude (of) axioms
Inhabitants
Of the void beyond the Desired
On this side of the desire-Entity

Think in-Desired
Make Being void of desire
Prepare the dwelling of the Desirings

Of the Desired the axiom is never stated
Unless it is also the cause of the axiom
And insofar as it is

The axiomatics of Desirings adds nothing to the Desired
Just itself to itself
The axiom seen-in-full

Consider the fluxion of desired-desiring connections
Its suspension like a photograph
Reveals to the unclear side of the stream
A strict identity between the source and the mouth
The frozen flux of an eidetic Heraclitus
Frozen-in-One like a sky of eternal axioms

Desired is the non-moved and the non-moving
Desirings are the mobile or the flying moved once each time
Desire-desiring is the moved motor

.

The One (of) desire gathers without division all possible (undividable)
The Being (of) desire gathers without division all possible division
Being is particular – oh Desirings
Particle is the partition with nothing to part
A partition from one end to another
Without mixing with the Desired as is
The undiscernable molecule
of desiring Desire

Desire receives thinking not from thinking itself
From the grace of the One (of) desire and then thinking
Thinking receives desire not from desire itself
From the grace of the in-Desired and then of desire

.

Translated by Charles Wolfe

.

Author’s notes

“Desired”: past participle of ‘desire’, which I make into a noun.

“in-Desired”: en rather than dans, indicating an interiority or a radical inherence/immanence.

Sensés”-Senseless: translation of Heraclitean terms.

“Fourfold”: Heideggerian term (Cf. “The Thing”).

Jouissance”/“Enjoyment”: Lacanian term. I extract from it the past participle Joui (Enjoyed) which I make into a noun.

“Reduced”-“spark”: mystical terms. (Cf. Meister Eckhart).

“Ir-reduced”: not opposed to “Reduced”; cf. “irreducible”.

“Extinct”/“Extinguished”: past participle of ‘extinguish’, which I make into a noun.

“razor”: Cf. Ockham’s razor.

“ante-essential”: cf. the mystical term ‘supra-essential’; before Essence (=Being), above or beyond Essence (=Being).

.


: Editor’s notes:

I have emended the second term in §1.3’s antepenultimate line. It originally read ‘Chaosmose’, while Laruelle doubtless means ‘Chaosmosis’, the title of one of Guattari’s books. Cf. the French osmose, which translates to the English ‘osmosis’.

In §1.4, ‘self-position’ has been changed to ‘auto-position’, in keeping with standard translations of Laruelle.

“Nullifying nothingness” (1.5) refers to Heidegger’s statement “The nothing nothings.” Laruelle clearly has in mind the meaning ‘nothinging nothingness’, which unfortunately does not parse well into English.                                                                     — G.J.